Genesis 21: Living life with a Promise Keeping God

 

Sermon Title: Living Life with a Promise Keeping God

Sermon Text: Genesis 21

(Introduction)

Attention: Has God worked clearly providentially in your life? Providing Jimmy’s kidney - an act of divine providence. (Tell the story of testing and volunteer)

Need: No matter how difficult life gets, we can trust the promises from our covenant keeping God that are revealed to us as His people in the word of God.

Textual Idea: Abraham’s family experiences Yahweh working behind the scenes to keep His covenant promises by revelation, providence, and power.

Background: God’s covenant with Abraham has oaths, promises, and has unconditional and conditional parts. Gen 12, 15, 17. There are many beginnings in the book of Genesis. We will explore some today.

Sermon Idea: Faithful Yahweh keeps His covenant promises by revelation, providence, and power.

Interrogative: How does Yahweh keep His promises to His covenant people?

Transition w/ Key Word: Yahweh faithfully keeps His promises by providing revelation, superintending providence, and supernatural intervention.

(Body)

(Direction) We will explore 3 beginnings in this text. 1. Messianic Nation, 2 The Ishmaelites, 3. Cross cultural communication. What does God & then Abraham do?

Division 1 Statement: THE BEGINNING OF THE MESSIANIC NATION OF ISRAEL THROUGH ISAAC. vs 1-8

Explanation: A Miracle - promise keeping God. As ‘He had said.’ He did what He promised. At 100, and Sarah (noble woman) 90 years old, God did what man cannot do. Isaac (He laughs) brought laughter to this tent. Abraham (father of a multitude) obeys the word of God & put the sign & seal of – covenant--circumcision, on Isaac at 8 days old. He is obeying the word of God. The person to carry – Messianic seed was born by a supernatural birth.

Illustration: This miraculous birth foreshadows two other births. Elizabeth was not as old as Sarah, but she was unable to conceive. The angel announced to her and Zachariah that their son John would be a great prophet. But the even more astounding birth is - miracle birth that was the virgin conception and birth of Jesus the Messiah. He did not get his stepfather Joseph’s sin nature by this birth. Born without sin, He lived a holy life in our place, and he died a substitutionary death in our place.

Argumentation: Through your seed, Abraham, all the families of the earth will be blessed. Paul tells us in Galatians that part of the that fulfillment was through Jesus the Messiah (seed, a collective noun, use in the covenant means both the one and the many). The Jewish nation was supposed to be a nation of priests that would reach the other families on the earth. They did not always obey that mandate. The descendants of Isaac through Jacob were chosen to provide the Messiah for all peoples and to be a witness to all peoples. We have this purpose as well. In God’s providence, descendants of Ismael will take Joseph from Canaan to Egypt to provide protection for the future nation in the land of Egypt for 430 years.

Application: If we truly love God, out of that love will flow obedience to His word. We can trust God to keep His promises to us. We find His promises in – Bible, so we must know the book to know the God of the book and His words to us. When we properly handle the Bible and find promises that are for us, we can trust the powerful God of Abraham, Yahweh to keep them. We can get into trouble if we apply words that are not to us or for us or are not promises at all (like Proverbs are saying that come true 80% of the time and are not promises)

Transition: It was not just the nation of Israel that is begun in this chapter. We see next:

Division 2 Statement: THE BEGINNING OF A NEW NATION THROUGH ISHAMEL. vs 9-21

Explanation: Ismael makes fun of Isaac. Sarah, like a mother bear when someone messes with her cubs, steps up to protect him. Her remedy seems harsh to Abraham. His past sin has put him in a dilemma. He loves both of his sons, but -Messiah will not come through Ishmael (God will hear). Abraham’s weakness is also a hidden strength. Mercy & fatherly love. Sinful choices make our need for special revelation -God even more important in - future to try to do right. We can’t follow our emotions. Once he has the revelation from God, he does the hard, right thing. Abraham provided (lehem) food, could be grain & meat and water for the trip. Enough that she needs to carry on – shoulder, not just - hand. There is no Bible yet. God special revelation comes at this point in redemptive history by spoken words. Ishmael is 14-17 yrs. old. Abraham does this because God’s word to him confirmed it was the right choice. It was hard, as any parent or grandparent knows. Hagar and the boy head south toward Egypt. This – trial, need God’s wisdom. The water runs out. – boy under a bush & mom is about 18-32 meters away. God’s special revelation comes again. The angel of God reveals to Hagar that she & Ishmael will be fine. She can now see the well providence has led them to travel close too. God hears Ismael. Just like his name (God hears). Do not fear. I will provide and protect. God was with this young man and kept his promises about and to him. He was a great hunter and married a lady from Egypt. He lived in dessert near Egypt, south of Beersheba.

Illustration: Jesus said at the feast while they were pouring out large water pots, “If anyone is thirsty, let him come to me and drink.” Jesus fed over 5K with loaves and fish when they needed food. The Lord met Hagar and Ismael’s need for water. Jesus offered living water to a Samaritan woman at the well. I offer living water that is permanent. Once you have received the Holy Spirit, you have your source to meet your need with you at all times. God met their needs and can meet yours as well.

Argumentation: The messenger of God or of Yahweh in the OT is sometimes God the Son, our Lord Jesus the Messiah. Like the Father, God the Son is eternal and everlasting. So, it is possible that the person who made the promises to Hagar in Gen 16 and in Gen 21 about Ishmael, was the Son of God, long before his birth in Bethlehem and his death outside of Jerusalem. Moses, the human author was also a child sent out in nature, totally dependent on the power and providence of God, like the youth Ishmael, lying under the bush in the desert heat with no water. Both could have been harmed by wild animals, humans, or natural elements. God providentially superintended their protection to faithfully keep His covenant promises. God had directed them near a well but hid it until He provided further revelation & repeated His promises.

Application: The text says God was WITH the boy. When God is with someone, He is there to provide His protection and provision. If you belong to Jesus, God is with you. He will work His plan in and around you and hopefully through you. His providential care will not fail to accomplish His secret plan. You do not have to let fear overcome you. Call out to God. He will hear your voice. He will accomplish His plan right on His time. Trust Him, love and obey Him. It is a wonderful thing to be part of – covenant community with a covenant bond to – God that rules from heaven. Don’t try to fix things for God like Abraham taking Hagar as a second wife. We should check out our special revelation Bible before making key choices just like Abraham should have done by asked God before he made that sinful choice. Sarah & the culture were wrong, and in this chapter, Sarah deeply regrets her bad advice over 14 yrs. ago.

Transition: Not only did two nations start, in this chapter, but we also see – beginning of covenant people relating to – cultures around them. We see next:

Division 3 Statement: THE BEGINNING OF COMUNICATING ACROSS CULTURES THROUGH ABRAHAM. 22-34

Explanation: The geography in the text. Abimelech (my father is king) is from Gerar, to the west of Beersheba, to west of Gerar is Gaza & - Med. Sea. North of Beersheba is Bethlehem (61km), & Jerusalem is (9.7 km) N. of Bethlehem. We see Yahweh working here through superintending providence. Everyone can see God is with Abraham. He is blessing him to build a Messianic Nation. Jesus will be one of Abraham’s descendants. The key One. Abraham enters a covenant to operate as a good citizen of the land where he dwells. Abraham lied to Abimelech in the past, so now this king wants a solemn oath. It will one day be Abraham’s land, but he is seen as a stranger in the land by - Philistines. Abraham brings up a conflict with clear communication so that it can be resolved. He is dwelling in Beersheba (the well of the oath of 7). He gives 7 lambs to symbolize this agreement. Abraham and his family can now use this well. It is vital for survival for both people and animals. It was a big problem that the Philistine’s took over this well. He is starting to build a nation. Planting of – evergreen shade tree is an act of faith in God’s promises. (This kind grows 30’ tall, spreads out, and requires little water). God’s promise: I will give you this land. Abe, thinks, I am going to need some shade in - future to stay where God has placed me. Abraham is a foreigner, has a different culture that the Philistines and Canaanites. He is one who is worshipping the everlasting God, Yahweh (the eternally present one, covenant keeper) and Him Only. We see from Genesis that worshipping the true God is what a believer like Abraham does on a regular basis and wherever he moves. He loves God. He trusts. He fails, but tries to obey God, even when it hard because of the results of past sins. Wait until next week when you consider the ultimate covenant test for Abraham.

Illustration: Again, we note that Jesus chose to travel straight through Samaria instead of avoiding it like other Jews. He offered living water to a Samaritan woman at different well than Abraham used. He reached across cultures and prejudices. If a Samaritan’s shadow fell on a Jewish merchant’s cart of melons, he would discard them as defiled. Not Jesus. Some Greek came to the Apostles, “We would like to speak with Jesus.” He healed a Gentile Syrian woman’s son. In the Great Commission, the church is commanded to disciple every people group. The father of faith, Abraham, models cross culture communication without compromise. You can discuss difficult matter with truth and kindness. Focus on what is important. Abe needed water to build -Messianic nation.

Argumentation: We not only have things that have begun for the first time in Gen. chapter 21, but we also have things that continue from earlier in Genesis. We see with Abraham, his weakness, his faith, his obedience, and his worship that continue from previous chapters. This is in contrast with Yahweh’s continuing revelation, power, providence, and faithfulness. God does not change. When He says, if you confess with your mouth that Jesus is Lord and believe in you heart that God raised Him from the dead, YOU WILL BE SAVED. You can trust this promise and the God who gave it.

Application: Like Abraham, we are also to be in the world, but not just like the world. Don’t let the pagan world squeeze you into its mold. We are to please God first and then, we as children of light will be different than the children of the darkness. On cultural matters the Bible does not address in word or principal, we can use those common bonds in the culture for a bridge for the gospel of Jesus Christ. What the Bible command, we should do, what it forbids, we should avoid. But things like using electricity for light, is fine to use it or not. We have - freedom to choose.

Transition: We have a rare event in this chapter and elsewhere in the Bible.

(Conclusion)

Visualization: There was a baren woman in Israel years latter who was married. The angel of Yahweh told her she would give birth to son who would be a judge. The messenger came back and told her husband and her together. They were surprised they survived when they realized this was a visitation from God. They lived & Samson was born, another miraculous birth. The prophet Samuel was another. These are rare in the Bible, but the providential protection and provision of God for His people is on every page & happens every day. I will be your God; and you will be my people. The presence of God will be much greater in heaven, but we have the Holy Spirit with us now.

Reiteration: We considered today 3 beginnings from this text. 1. The Messianic Nation by Isaac; 2 The Ishmaelites by Ishmael; and 3. Cross cultural communications by Abraham.

Action: You can have a new beginning if you have not yet surrender to Jesus the Messiah. If any person is in Christ, he is a new creation. Believer, are you willing to do the hard things God asks you to do in the Bible? Are you willing to build bridges to communicate clearly across cultural divides? Will you study the Bible to avoid sinful choices and learn from Abraham’s sin to not repeat it?

Appeal: Trust Jesus. Love Him and follow Him. Do not fear. He sees and He hears when we call out to him in prayer. Pray, trust, believe, worship Him. He is faithful and true. His providence is with you every day. Be grateful for His care.

 

 

Abraham's Four Surrenders, D. L Moody, Men of the Bible

 Abram/Abraham

Abram’s 1^st Surrender: to go, leave Ur of the Chaldeans and travel to Haran and then Cannan. Abram forsook all the false gods of Ur to follow the true God of heaven and earth (Josh 24:2).

Abram’s brother (Nahor & wife Milcah) remained in Ur, worshipping the false gods of the city. His father Terah traveled to Syria, Haran, and died there before they continue the trip to Cannan.

Abram goes down to Egypt because of the famine and lies about Sarai. The famine ends and they return to Cannan. They return to near Bethel and Abram uses the altar he built before to worship Yahveh. Both he and Lot are rich and have numerous animals and servants.

Abram’s 2^nd Surrender: Abram lets Lot pick first. Abram’s humility is rewarded by God’s expanding promise of giving Abram and his decedents, the Jews, all the land of Israel and Jordan and beyond forever. Abram was able, by faith, to see the big picture. Lot walked by sight. Lot follows his sight, picking the well water lands and starts a process of many bad decisions that lead to the death of his wife and incest with his daughters. Moody makes the point, if it was not for the NT (Heb 11), we would not expect to see Lot in heaven. He protects the angels from the perverted mob, and he obeys the word of God from the angels, and he did not look back. Abram prayed for Yahveh to spare the righteous in the city, and God sent His messengers to rescue Lot’s family. But the first chastisement of God upon Lot was to be robbed and taken captive by the four kings that defeated the 5 armies, that included Sodom and Gomorrah. Abram, who was afraid of the men of Egypt, defeats these four kings with 318 men and some Canaanite allies from Hebron. He rises to the occasion and is operating by faith more than fear. Abram is blessed by Melchizedek, the priest-king of Jerusalem.

Abram’s 3^rd Surrender: Avoidance of appearance of evil. Not letting it be said, ‘Abram is rich because he was paid well by the king of Sodom.’ He refused the wages of perversion. An illustration of this was when Oral Roberts was hiding in the tower to collect funds from widows’ retirements accounts and the dog tracks funding. He said, God will kill me if I don’t meet the deadline. A Charismatic ministry to the homeless in Houston Texas, Trinity Foundation, seeking to help some of those widows in TX that lost their homes in sending their nest eggs to Oral Roberts, did the investigation on Robert Tilton that Diana Sawyer reported on ABC along with Larry Lee, and one other prosperity preachers living off funds sent to his ministry for orphans in Hati. Trinity wanted to prevent more widows from becoming homeless. Tilton went to jail. Abram would not take funds from the wicked king of Sodom.

Abram met with the Prince of Peace and the Prince of this world. He does not lie here. He makes the right choice. Read Moody, Men of the Bible, pg. 11, second paragraph to pg. 12.

Does God’s word say, “do not fear” to anyone else in the Bible? It is said numerous times in both OT and NT, in both the Mosaic covenant and the New Covenant. It is often a command. (See below)

Moody. “We find that Abram was constantly surrendering his own selfish interest and trusting God.” What can we learn from his example of controlling fear with faith and replacing worry with worship?

Which descendant (seed) of Abram is in view, in Gen 12, when God says, “And in you, all the families of the earth will be blessed?” and in Gen 22:18 “in your seed all nations of the earth will be blessed?” It is Jesus the Messiah! See Matt 1:2, 16; Luke 3:23, 34; Gal 3:8, 15-16, 19, 29; Rom 1:1-7; Gen 3:15.

Abram listens to Sari and takes on Hagar as a second wife/concubine and Ismael is born. God continues to purse Abram. He changes both names, Abraham and Sarah. Hagar causes household division and then runs away. The Angel of Yahveh finds her and sends her back to Abraham’s house. She is to submit to Sarah. Abraham wants to move on with the promise of the Messianic line through his son Ishmael. Yahveh says: “No.” This is going to be a legitimate birth with your current wife, but a miraculous birth. (Also, a type of the Messiah.) Isaac will be the heir through whom the Messiah comes.

Gen 21:1-12. Abraham has a dilemma because of his sin. He does the hard thing and sends Hagar and Ishmael away. Of course, both Sarah and Abraham knew this would cause problems when they chose the wrong path. Sarah admits it here. The Angel of the Yahveh shows up again. God in providence leads Hagar to a well and the 14-year-old boy and her survive and live in the desert just north of Egypt. Abimelech enters into a covenant with Abraham. He lied to this man about Sarah as his sister. A lie he committed a second time. So, now they work out a covenant of peace. Abram has to swear before this pagan king will trust him. Then comes the final surrender.

Abraham’s 4^th Surrender: Give up your only legitimate son, the Messiah’s ancestor.

Gen 22: 1-8

Moody puts himself in Abraham’s sandals and notes that he probably could not have eaten or slept during this hard covenantal test. Abraham had passed some tests and failed others. This is the supreme covenantal test. Do we love anything more than God? Was Isaac an idol? Abraham, following his faith, obeyed God and prepared to sacrifice his son. He trusted God would keep His promise and that this might involve the first resurrection from the dead. The angel of Yahveh called to him, Abraham, Abraham. Any time you see a double name in the Bible, it signifies a close personal relationship. Jesus said, Martha, Martha,” which reveals a kind tone and close friendship. It is done about a dozen in the Bible. We will see in a moment Isaac is a type of Christ. God gave this test before the Messiah was born so we could see the parallels. God will never ask a person to do this again.

Gen 22:12-18

The Dome of the Rock is built over top this stone altar now on the temple mound in Jerusalem. Mt. Moriah slopes down and you can see the base of it at the north wall of the city. When one goes out the Damascus Gate, to the right, down the road, on your left is the rock call Golgotha, the place of the skull [Latin: Calvary = Cranium] across the Damascus highway is the wall and the base of Mt. Moriah. It is possible that the three crosses were along the road in-between Moriah and Golgotha. 4,000 years ago, [Abraham’s time] Golgotha could have been connected to Moriah. It is only about 60’ apart.

The ram was not the only sacrifice that Yahveh provided for Abraham and Isaac. Yeshua’s cross-work was also completed at the base of Moriah, but also outside of the camp, as prophesied. The parallel language in John 3:16 “Only Son” should alert us that Isaac and especially the ram are types of the Messiah to come who is the Lord Jesus Christ.

Father images always need biblical clarification. Don’t back-read our human fathers’ characteristics to God like Martin Luther did for years. We have the same temptation. God the Father is our model, we are not His model. He is light and love, not just sternness. But He is always holy, and we are only holy sometimes in practice. That is why God provided the sacrifice for us like he did for Abraham, the lying, former idol worshiping adulterer. He was saved by grace like we are saved by grace. God chased down this sinner. He left the 99 and went after the 1 sheep.

 Do not Fear in the Bible

Gen 15:1, 21:17, 26:24, 46:3; Exd 14:13, 20:20; Num 14:9, 21:34; Deut 1:17, 21, 29, 3:2, 22, 7:17-18, 18:22, 20:1-3, 31:6-8; Josh 1:2-9, 8:1, 10:8, 25,11:6; Judg 6:10, 23; 1 Sam 12:20; 2 Kngs 6:16, 17:35, 37, 38, 19:6; 1 Chrn 22:13, 28:20; 2 Chrn 20:15, 17, 2 Chrn 32:7; Neh 4:14; Psa 3:2, 27:3, 46:2, 56:4, 11, 78:53, 91:1-14, 112:7-8, 118:6; Prov 3:24-26; Isa 7:4, 8:11-12, 10:24, 12:2, 35:4, 37:6,  40:9, 41:10, 13-14, 43:1-5, 44:2, 8, 51:7-15, 54:4-8, 14-15; Jer 1:8, 10:5-7, 17:7-8, 23:4, 30:10-11, 42:11-12, 46:27-28, 51:45-48; Lam 3:56-57; Ezek 3:9, 34:26-31; Dan 10:12, 19; Zep 3:16;  Joel 2:20-25; Hag 2:4-5; Zech 8:12-15; Matt 6:25-34, 10:26-31, 14:27, 17:5-9, 28:5, 10; Mar 5:36, 6:50,  Luke 1:13, 30, 2:10, 5:10; 8:50, 12:4-9, 20-34; Jhn 6:20, 12:15, 42-43; Acts 18:9-10, 27:24; Rom 8:15; Phil 4:6; Heb 11:23, 13:6; 1 Pet 3:13-15, 1 Jhn 4:14-18; Rev 1:17, 2:9-11, 21:7-8  

 

 

 

 

R.J Rushdoony's The Mythology of Science

 

J.R. Rushdoony, in his book, The Mythology of Science, [1] evaluated the thinking process of many in the scientific community. His purpose in this work is to expose the intentions of modern science to be those of magic because of its desire for absolute control of history and ethics. Darwinian macro-evolution is merely a religious foundation for the humanistic presuppositions of these individuals and is not a scientific conclusion based on the scientific method of discovery. The scientific Man is the new god of modern man and is to be the controller and determiner of all human destiny.

These assertions by the author, however, are not made to discredit science when it is true science. Nevertheless, since science has left its Christian root as a tool of a believer in Christ to exercise his/her dominion under God, it now embraces a myth. The myth is that science itself has the ‘magical’ power to control the universe.

It is this student’s opinion, after studying this work, that Dr. Rushdoony adequately proves each of his assertions with careful reasoning and well-documented sources from modern scientists and proponents of evolution trained in other fields. Moreover, he exposes many of the claims and logically lays out the results of embracing the religion of Darwinian Evolution.

Rushdoony begins by giving evidence that modern science lacks objectivity. Thus, it is a religious hope based on the ever-changing man-made conclusions. Numerous scientists, whose underlying presuppositions are philosophically classical humanism, will accept contradictions, fraud, and even absurdities as unquestionable truth. [2]

Darwinian Evolution is a religious choice. The fixed order of the universe gives the student of science two choices. There is either a sovereign God or there is sovereign Nature. Therefore, Darwinian macro-evolution is “a revolt from the sovereign and all-sufficient God who by His predestining will and eternal counsel brought all things to pass.” [3] Therefore, Darwinian scientific socialism offers to bring the utopia here on earth for which men long to experience. Since, in their view, God does not exist, there is no such thing as a moral law or a fixed ethical standard. Thus, science should take control of the world through economics, medicine, government, and education.

Modern evolutionary based scientists are now concerned with the “scientific predestination of man.” [4] Through genetics, modern Darwinian scientists can ‘foreordain’ future generations. Without biblical ethics as a guide, they can seek to change things from eye color to sexual organs with no restrictions provided by their religion of Darwinian evolution. Likewise, there are no limits in mixing or changing species since all species evolved from each other according to their authoritative text, Origin of the Species.

Rushdoony postulates that the Darwinian evolutionists are often operating on principles and assumptions that are borrowed from Christianity. Based on their worldview, they have no right to do so. If this world is here by mere chance, then all facts are meaningless. This would include the so-called facts of macro-evolution. The scientist needs intelligent, special organized creation for his/her job to have meaning. Thus, the Darwinian scientific person wants to explore a universe with cause and effect and natural laws, yet only without the God of the Bible. The design of life on earth is not what a rational person would expect if it were merely the product of Father Time, Mother Nature, and Lady Luck (mathematical chance). Despite the evidence of design, many scientists choose the religion of Darwinian Evolution, with Man alone as sovereign. Likewise, man can now control the evolutionary process, making man autonomous and ultimate. [5] Hence, science is seeking to overcome death, time, and history. Darwinian evolutionary scientists have already started a program to control life, minds, man, and society.

Therefore, the debate between those who believe in the Bible and contemporary Darwinian evolutionary science is a religious controversy. Being unaffected by the facts, the Darwinian evolutionists defend their position with great emotion because they believe in their position as a matter of conviction (Nothing plus time plus chance equals everything). These individuals optimistically hope to bring paradise to earth, as they believe all things are possible for the contemporary scientific community.

Dr. Rushdoony’s book comprises twelve chapters and four appendices. There are a few weaknesses in this work. Unfortunately, the transition between several of the chapters took away from the overall flow of this thesis and sub-themes of this work. Likewise, his appendices are so vital for the documentation of his postulates, it may have been better to include some of them in the existing chapters. He does not use any charts or tables to communicate his evidence, yet he effectively used verbal illustrations to give the reader a mental picture portraying his points.

On the positive side, the theme of this book was carefully emphasized and supported in each chapter. Modern man is a practical atheist so that he/she can be free from God’s law and to be his/her own sovereign ruler. The author’s thesis was clearly asserted and documented throughout the book. The readability may have been slightly diminished by the large number of quotes. However, these were necessary to document each of his assertions.

For example, Rushdoony shows that Darwinian macro-evolution is a religion that is emotionally defended regardless of the scientific facts by quoting Louis Leakey. This Darwinian was digging in the dirt in Africa with only the aid of his human eyes. He was not in a laboratory. No age testing had occurred. His only equipment was a spade, a strainer, and a brush. Rushdoony notes, “Louis Leaky . . . described his discovery . . . of a bit of a skull and two teeth in these words: ‘We knelt together to examine the treasure . . .  and almost cried with sheer joy. For years people had been telling us that we’d better stop looking, but I felt deep down that it had to be there.’” [6] Dr. Rushdoony comments concerning this that “the scientist Leakey knows what he had found before he had examined it. He worked by faith, and he accepted his findings as ‘proof’ on sight. Second, the intense emotionalism and joy sounds more like a revival experience than a scientific analysis.” [7] Rushdoony analysis of these words is brilliant. They are kneeling in the field. Emotions are so riveting that they are almost in tears. They know this is what they have been searching for to prove Darwinian macro-evolution by mere eyesight. No radio-carbon dating had occurred. No geological layer analysis had been completed. But they had this strong feeling that a piece of a skull and two teeth would be all the proof they needed. This sounds like an eyewitness account of one of Finney’s revival meetings in the 1800s rather than a careful application of the scientific method. This new religion of Darwinian macro-evolution produces joy, emotional exhilaration, and almost tears as the congregants kneel in adoration. Rushdoony’s quote of Leaky proved his assertion.

Dr. Rushdoony’s reasoning through the facts discovered was superb. He had been well trained in logical analysis. His clear thinking is the most convincing characteristic of this book. Thankfully, he not only constructively critiques the claims of some modern scientists, but also offers biblical answers to their claims through this work. An open-minded skeptic of Christianity that reads this work would be challenged to questions some claims of the proponents of the religion of Darwinian evolution. But they would also be encouraged to submit to the sovereign God who created the universe and rules it as the Lord of all. Moreover, Rushdoony’s objectivity and calm but firm tone of this work add to this book’s ability to communicate truth to one willing to examine the facts.

The format and thesis of this work are carefully outlined by this gifted author. The overall layout was an effective tool in supporting and effectively communicating the major thrust of this work.

The Mythology of Science has significantly influenced this student’s views regarding the theoretical model of Darwinian macro-evolution and the importance of logic and critical thinking. This book and author have a way of challenging the reader to go beyond superficial answers and to carefully examine his/her presuppositions that are used to reach logical conclusions. Rushdoony’s book is a valuable contribution for those considering the theoretical models available to explain the origin of the earth, living things, and the universe. Hopefully, it will be back in print soon so that it is available to more students who are willing to examine these matters logically. [It is back in print!] The facts reveal that both theoretical models for the origin of the universe are faith based religious systems that are contrary to each other. Both could be wrong, but both cannot be true, since they are polar opposites.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

End Notes

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[1] Rushdoony, J.R. The Mythology of Science (Nutley, New Jersey: Craig Press), 1968 (128 pages).

[2] This system accepts that the end justifies the means, might make right, and the survival of the fittest. The commandment to not bear false witness is not included in their religion.

[3] Rushdoony, J.R. The Mythology of Science (Nutley, New Jersey: Craig Press), 1968, p 9.

[4] Ibid., p 32.

[5] We saw this atheistic evolutionary science ethics illustrated in Nazi Germany when the scientists used Jewish human beings for medical experimentation. When man is sovereign, ethics can be decided first by the votes of society, and then by the elite ruling class scientists who will decide right and wrong apart from God’s standard for their nation.

[6] Ibid., p 85.

[7] Ibid.