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Showing posts with label Purposes of a Church. Show all posts
Showing posts with label Purposes of a Church. Show all posts

Saturday, April 25, 2020

The Importance of the Local Church

The local church is mentioned in the Bible over seventy times. Jesus loves the church and died for the church (Eph 5:25). Yet some people do not understand that the local church should have an important place in their lives. They see no need of attending the services or getting involved in the work of the local assembly. It is not wise to emulate these folks. This is not the biblical pattern nor one that will produce strong and consistent disciples that love Jesus and follow Him. In the New Testament when people were delivered from the power and consequences of their sin (saved) they immediately became part of a local church (Acts 2:41, 47). When Saul was transformed into the Apostle Paul on the Damascus road, he wanted to join the church (Acts 9:26). Paul taught that the local church is God’s field, Christ’s Bride, Christ’s body, God’s building, and God’s spiritual temple that is corporately indwelt by the Holy Spirit (Eph 2:10–5:25). Jesus taught that He was in the business of building His church (Matt 16:18). How can someone who genuinely loves Jesus ignore the church that He is building? How can someone who worships the Bride Groom, ignore His cherished Bride without greatly insulting Him? Is it even possible for a body part to ignore the rest of the body and only have a connection with the Head (Eph 1:22, 4:16)?

We are commanded by God through His Apostles to attend church services. The Bible says, “And let us be concerned about one another in order to promote love and good works, 25 not staying away from our meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near” (Heb 10:24–25 HCSB). Since the final day of the LORD is much closer for us than it was for the early church, we should be even more diligent today about attending church regularly than they were in the first century.

Many Books of the New Testament were written directly to local churches. This shows that God expected His people to actually attend church services so they could hear what the Apostles were inspired to write. We all need to hear the Word of God preached and taught. To not attend church is to neglect the preaching of the Word of God. When we turn away from the regular preaching of the Bible, it hinders our fellowship with God (Proverbs. 28:9), stunts our spiritual growth, and deprives other Christians of what they need from us (Eph 4:16). In the body life flows from body part to body part, every part is not directly connected to the head (the illustration in the New Testament is of a human body, not of an octopus).

Our family’s needs to attend local church services and events. God commands parents to diligently teach the Bible to their children (Deut 6:6–7). Attending a Bible teaching church as a family is one way of doing this. God is doing His work in this world through the local assemblies. The church is His one and only ordained and commissioned redemptive channel on the earth. Only the local church has the authority to participate in the ordinances of Baptism and the Lord’s Supper. Therefore, it is impossible to be a faithful and obedient Christian without being an active participant in a Bible teaching church unless one is physically unable to do so. Real believers that are providentially hindered from active participation during a season of their lives still have a great desire to be part of a local assembly and they miss it dearly when they cannot be. However, If the assembly we choose to attend is committed to entertainment or

liberalism rather than biblical exposition, it will not be able to assist us in training our families with the Word of God and to think Christianly.
   
Every believer (past, present, and future) needs to be part of a church in order to regularly fellowship with other Christians (Acts 2:42). God has designed humans to have a need for community. Being a hermit or recluse is not normal. We need a place to serve, to give, and to corporately worship our Triune God (Acts 4:31). We need a pastor and people who care for us, serve with us, and pray for us. We need a place where we can invite our friends to come and hear the Word of God and to hear again the gospel message we have been sharing with them. As we team up with other believers at our local church, we can more effectively reach our neighborhood for Christ. Also, through the church we can help send missionaries around the world, pray for them, provide funds for them, as well as going on short term mission trips ourselves with others in the body of Christ. Some active church members will be directed by the Lord to relocate and serve Him where the gospel is scarce. But those who are not faithful in the smaller things—like regularly participating in corporate worship on the first day of the week (Sunday), He will not lead to enter vocational service locally or overseas (Luke 16:10). Furthermore, it is a weekly witness that we believe in the resurrection of the Messiah, Jesus, when we gather for worship on Sunday, just as we see the early church doing in the New Testament (1 Cor 16:1–2).

When we put other things before our church attendance, the message we are sending to others around us (including our children) is that Jesus is not very important in our life, neither is His Word. We are not walking in obedience to the Good Shepherd of the sheep (John 10:27). When we do not assemble together with Christ’s Bride, we are showing that an idol has replaced Yahweh in our hearts as the supreme One we adore. Unless we are providentially hindered, the normal pattern of a follower of Jesus is to gather with the local assembly of Christ’s body, building, and bride. When the Holy Spirit does a mighty work in a local assembly, we will not be a participant in that event even if we watch or listen to that service by some form of electronic media (e.g. TV, radio, CD, DVD, etc.). Nothing replaces being there during a special visitation of God (John 20:24).

Why is the confusing to some people? It is because many who claim to be a Christian do not attend church regularly. John the Baptist preached that if our life did not produce the fruit that vindicates our profession, then the mere words we said were useless and false (Luke 3:7–9). The Apostle John tells us that one of the tests that confirms that we have a sufficient basis for assurance of our salvation is to be actively part of a local church (1 John 2:18–19).

Make sure you have surrendered to the Lord Jesus Christ and are truly delivered from the power, love of, and everlasting consequences of sin. Alabama pastor Matt Chandler regularly reminds the Village church that the reason many of them have no love for the Lord, the Word of God, or the people of God is that they are not yet saved. They made an easy-believism profession, with no intention at all of surrendering to Jesus or obeying His written Word. James clearly reminds us that a professed faith that cannot demonstrate that it is genuine by loyal obedience is a demonic and dead faith that cannot deliver one from the wrath to come (Jam 2:14–26).


The New Testament repeatedly emphasizes the importance of local assemblies. In fact, it was the pattern of Paul’s ministry to establish local congregations in the cities where he preached the gospel. He knew for the gospel to expand in a city and multiply that he must plant churches. He then would return to these churches to help establish them in the faith. He gave most of the fifty-six “one another” commands to local churches, which it is only in such gatherings of believers where these commands can be obeyed. For instance, we cannot greet another believer with a handshake if we are never in their presence. Paul could not imagine a churchless Christian any more than he could a Christ-less Christian.

The New Testament also teaches that every believer is to be under the protection and nurture of the leadership of a local church. These godly men can shepherd the believer who attend by encouraging, admonishing, caring for, leading, and teaching. Hebrews 13:7 and 17 help us to understand that God has graciously granted accountability to us through godly leadership (Also see Titus 1and 1 Timothy 3). Furthermore, when Paul gave Timothy special instructions about the public meetings, he said “Until I come, give attention to the public reading of Scripture, to exhortation and teaching” (1 Tim 4:13). Part of the activities in a Bible based public worship service includes these three elements: hearing the Word read out loud, being called to obedience through preaching and exhortation, and Bible teaching. It is by God’s design and plan that in the context of the local assembly that these things can most effectively take place.

The book of Acts shows us what the early church did when they met together: “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.”
 (Acts 2:42 ESV). They learned God’s Word and appropriated its truths into their lives. They came together to participate in acts of love and service to one another, they regularly ate together as well as celebrating the Lord’s Supper together, and they prayed together. Worship in the entire Bible is seen as scheduled events that are regularly individual acts and regularly corporate acts. Biblical Christianity include both private and public worship. What is positionally and spiritually true of a believer needs to be displayed in their lives ( 1 Cor 12:13; Eph 4:1–6).

Active local church membership is necessary to live a life with integrity. It is only through the ministry of the local church that a believer can receive the kind of teaching, accountability, and encouragement that is necessary for him to stand against his spiritual enemies (Eph 6:10–18; Jam 5:16). Likewise, the local church is the God ordained place for the believer to regularly exercise their spiritual gifts (1 Cor 12:11). Charles Spurgeon was truly correct when he said the local church “Is the sweetest place on all the earth.”

Wednesday, July 10, 2019

Exalting Christ

Evangelism is something the church does when it is scattered and edification is something the church does when it is gathered.  Another function of the gathered church is exalting Christ.  This describes our active worship of the Lord Jesus, both personally and as a group.  Acceptable worship is regulated in Holy Scripture.  In the fourth chapter of John, Jesus tells us two things God the Father is looking for in worship.  The first is spirit.  This means that our hearts and minds must be fully engaged when we are magnifying Jesus and praising His name.  The second thing God requires in worship is that it be according to the truth.  This means that we must follow the Bible in our private and corporate worship.  With these two things in mind we can offer acceptable worship like Abel did.  If we ignore these we will be offering unacceptable worship like Cain or strange fire like Nadab and Abihu in Leviticus 10:1-7.  These latter two lost their lives by not following Scripture in their worship.  God is very particular about worship.  Ananias and Sapphira (Acts 5) and the Corinthians can all testify to that truth (1 Cor. 11:29-34).

Therefore, we should have a New Testament text for everything we do in corporate worship.  Every activity in the bulletin should be supported by a text.  Furthermore, the changes from the old covenant to the new covenant made some switches in what should and should not be done in the worship of the Triune God.  For example, it would not be proper any longer to offer an animal sacrifice in worship of God, because Jesus was sacrificed for our sins once for all time.  The book of Hebrews makes that clear.  So if we go to the New Testament, we can find what pleases God in new covenant worship.  This will not contradict the Old Testament, but the New Testament informs us of the changes in worship.  Acts 2:42 tells us what the early church practice was when they met together.  We also can learn a lot from 1 Timothy 2 and 1 Corinthians 14. Actually 1 and 2 Timothy and Titus are clear manuals for church life and order and should be given much attention on this subject.  Externals in worship can be dictated by culture or by the light of reason as long as these are not forbidden in Scripture (i.e., pew cushions and electric lights are acceptable in America, but a statue of Buddha is not [see Exodus 20]).

Exalting Christ is a very important function of the church.  It is worship in action.  It is actively praising the Lord and magnifying the name and person of the Lord.  Warren Weirsbe writes that:
. . . .worship involves both attitudes (awe, reverence, respect) and actions (bowing, praising, serving).  It is both a subjective experience and an objective activity.  Worship is not an unexpressed feeling or empty formality.  True worship is balanced and involves the mind, the emotions, and the will.  It must be intelligent; it must reach deep within and be motivated by love; and it must lead to obedient actions that glorify God. (Real Worship, 21)

Exalting Christ requires our time.  If a man does not constantly check their watch during a sports game, then neither should he be checking his watch and sighing if worship has the priority in their life required by the Bible.  Open Door does not have a time clock in the building where you can insert your time card and prove you put in the “time” by design.  True worshipers of God are willing to put in the time and are flexible in their time investments.

Another thing to consider is that worship displaces worry and worry displaces worship.  It is like a seesaw.  When worship is up, worry is down, and the reverse is also true.  It is very important for a Christian to worship the Lord Jesus during the week wherever he or she is.  Likewise, it is vital to gather regularly for corporate worship.  We do this out of love for Jesus and to obey the Bible’s direct command concerning public worship (Heb. 10:24-31).  So, let’s worship Jesus together.  We have found true worshipers of God share their faith so that men and women are transferred from the kingdom of darkness to the kingdom of light and become worshipers of God.  Let the Nations Be Glad! 

Sunday, July 7, 2019

The Church in Action: Eight E’s to Remember


(The biblical purposes for a local church that should drive the church’s vision)


  I.   EXALTING CHRIST IN WORSHIP: PERSONAL & CORPORATE
           
       A. Worshiping in spirit: Exalting Christ (the Head of the church)
       B. Worship in truth involves biblical worship (preaching, prayers, singing)
       C. Ordinances: Baptism, Communion

 II.   EDIFYING THE BODY [job # 1 of the church gathered]

       A.  Edification by teaching the Bible and Expository Preaching
       B.  Exhortation/Admonition
       C.  Discipline/Accountability
       D.  Discipleship one-on-one and group

III.  ENCOURAGING THE INDIVIDUAL BELIEVER BY THE BODY

      A. Caring for and meeting physical and spiritual needs
      B. Showing real love in practical ways to folks in the fellowship
      C. Body life expanded by spending time together and the use of our spiritual gifts
      D. Personal prayer with and for other members of the body

   IV. ENGAGING WITH OTHER BELIEVERS [fellowship, kononia]

         A. Fellowship involves sharing what we have learned from the Bible
         B. Fellowship is also sharing what we possess with those in need
         C. Fellowship also involves sharing ourselves (lives, stories, time)
         D. Fellowship includes ministering side-by-side to the lost and other believers
         E. Fellowship is practicing the 56 “one another” commands in the assembly
         F. Fellowship includes singing biblical truths - used to teach, exhort, and encourage
         G. Fellowship includes eating together

V.  EQUIPPING AND TRAINING CHRISTIANS FOR MINISTRY

      A. Each pastor’s main job description: “Equip the saints for the work of ministry”
      B. An important task of the gathered church (to be “outfitted” for service)
      C. Significant time will be invested in special training of potential leaders

 VI.  ESTABLISHING FAMILIES AND THE CHURCH IN THE FAITH

      A.  Setting up the N.T. house-order of Christ in the family
      B.  Setting up the N.T. house-order of Christ in the church
      C. This “strengthening” includes planned discipleship and training

 VII.  EXPANDING THE CHURCH (Church planting is a must!)

       A.  Starting daughter churches nearby to help reach our area for Christ
       B.  Starting churches overseas that can reach their own people with the gospel
       C.  Churches that will not plant churches are often allowed by God to split into two churches as He intended

VIII.  EVANGELIZING (Focus on the World) [job # 1 of the church scattered]

       A. Foreign Missions: To unreached people groups (go, or give, pray, and send)
       B. Local Outreach: Make disciples, baptize and teach them
       C. Planned outreach and evangelism as part of every program in the church
       D. Meeting physical needs in order to share the gospel (like Baptist Men)
       E. Beginning with the gospel in biblical counseling opportunities
       F. Planned training and harvesting events
       G. A team effort involving a care or support group that will also train and model evangelism   
           for its members         
       H. Prayer walking and prayer surveys
        I. Bible and tract distribution
        J. Intentional Mall evangelism

Saturday, July 6, 2019

Thoughts on Church Membership


When one becomes a member of a local church, he (or she) enters into a covenant agreement with an organized group of Christ’s people.  By this act of commitment, he publicly professes his faith in Christ and his commitment to Christ’s Bride, the body of Christ, the local church.  Being a “churchless Christian” is not a Biblical concept.  Acts 2:47 says, “And the Lord added to the church daily those who were being saved.”  Conversion in the New Testament is followed by both baptism by immersion and participation in a local church.  Acts 2:41-47 demonstrates that this participation is a full commitment with active involvement.  Membership means commitment.

            When a person joins a particular church, he (or she) makes the commitment to use his (or her) spiritual gifts for the edification of the body and the extension of Christ’s kingdom as part of the local church (Eph. 4:1-16).  He also promises to attend the services set for the assembly in obedience to Hebrews 10:24, to give of his resources (I Cor. 16:1-2), and to pray for those in the church fellowship as well as the various ministries of this particular church (Col. 4:2-3).  Each member agrees to submit to the church’s leadership under Christ (Heb. 13:7, 17) and to admonish and encourage other believers in the fellowship (I Thes. 5:14).  He formally declares his purpose and desire to grow spiritually, to live in a godly fashion, and to be accountable to this assembly of Christ’s people for what he believes and how he lives.  Many churches follow the Biblical pattern of having new members formally sign the covenant agreement they are making upon joining the church.  “Now in view of all this we make and sign a binding covenant” (Neh. 9:38; see chapters’ 9-11).  Other churches have new members verbally make a commitment in front of the body gathered for worship (Ezra 10:3-5; Neh. 5:12; 13:25).  Some include both of these patterns of initiating a covenant-commitment as part of the membership process.  Some of our Baptist forefathers died for the principle of regenerate church membership.  This is one of the essential things of being a Baptist, and until we operate like this, we cease to be Baptist.

            Furthermore, churches, like all individual Christians, must follow the laws of the land (I Peter 2:12-17).  The laws that govern organizations and voting privileges must be followed as long as they do not contradict the Scriptures.  With this in mind, a person who becomes a member will be allowed to vote in church business meetings once he (or she) becomes eighteen years of age according to N.C. law.  Likewise, voting is for the membership alone.  However, one who is part of the fellowship but has not formally taken the commitment step of membership, may express his (or her) views and concerns to the leadership, but may not vote in the business meetings.

            Every Biblical covenant has two parts.  The member’s commitment has just been described above.  But the new member is not the only one with responsibilities upon joining a church.  The elders and deacons also make a similar commitment to each church member.  Each new member is assigned an elder and deacon to minister to his family and to be his person of contact in the church family.  The elders also promise to teach and instruct the whole counsel of truth from the Word of God to each member who will gather with the body.  They purpose to demonstrate by example how to live a godly life.  They agree to encourage, admonish, exhort, and serve each person in the local body of Christ.  They further commit to feed, lead, protect, and care for each person in the membership.  They agree to train and equip each member to do the work of the ministry that God has gifted and called each one to do.  They commit to follow the pattern in Scripture (Acts 6:2-4, Eph. 4:11-16) of teaching and equipping members rather than doing the work that the member is called to do by Christ Himself.

            The most important qualification of being a church member is being born again.  Only one who has truly believed and embraced Christ and the gospel, has repented of his sin, and has submitted to the Lord Jesus Christ as Lord and Savior should seek to join a local church.  Have you genuinely done this?  Unfortunately, millions of church members are headed for hell, fully trusting in their church membership to get them into the door of heaven.  However, it will not get them into heaven (John 14:6).  Examine yourself to make sure you are truly converted.  2 Cor. 13:5 commands you to “examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? -- unless indeed you are disqualified” [or fail the test]). 

            Of course, a seeker or even a skeptic should be welcome at all worship services and fellowship meetings, but his greatest need is to first make a commitment to the Lord Christ and to the gospel.  Put first things first.  Once he is truly converted, he can be baptized and join a local church.  Conversion and commitment to Christ’s body do go together, but conversion must always be first (Acts 2:47).  Just like an infant must be born before you can give him a bath, so a person must be born again before they can be baptized and then they can join a local church.  To trust in church membership rather than Jesus Christ is not only dangerous, but it is also a sin.  This is because you have made a false god out of the church membership in which you are now trusting to save you.  However, the false god of church membership cannot save you.  Only the Lord Jesus Christ can save and deliver you from your obstinate will and your love of sin and its power and ultimate punishment in your life.  Many church members will say on the Day of Judgment, Lord, Lord, why can’t we come in heaven’s gate?  And Jesus will say, “Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. {22} Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' {23} Then I will tell them plainly, 'I never knew you. Away from me, you who practice lawlessness!'” (Matt. 7:21-23)