Abstract of Principles,
1858 Southern Seminary
V. Election
Election is God’s eternal choice
of some persons unto everlasting life — not because of foreseen merit in them,
but of His mere mercy in Christ — in consequence of which choice they are
called, justified and glorified.
The 1689 London Baptist
Confession of Faith, adopted in 1744 as the Philadelphia Confession of
Faith, latter adopted as the Charleston Association Confession of Faith in SC.
1. God hath decreed in Himself,
from all eternity, by the most wise and holy counsel of His own will, freely
and unchangeably, all things, whatsoever come to pass; 1 yet so as
thereby is God neither the author of sin nor hath fellowship with any therein;2 nor is
violence offered to the will of the creature, nor yet is the liberty or
contingency of second causes taken away, but rather established; 3 in which
appears His wisdom in disposing all things, and power and faithfulness in
accomplishing His decree.4
1. Isa. 46:10; Eph. 1:11; Heb. 6:17; Rom. 9:15, 18.
2. Jas. 1:13; 1 John 1:5.
3. Acts 4:27-28; John 19:11.
4. Num. 23:19; Eph. 1:3-5.
2. Although God knows whatsoever
may or can come to pass, upon all supposed conditions,5 yet hath He
not decreed anything, because He foresaw it as future, or as that which would
come to pass upon such conditions.6
5. Acts 15:18.
6. Rom. 9:11, 13, 16, 18.
3. By the decree of God, for the
manifestation of His glory, some men and angels are predestined, or
foreordained to eternal life through Jesus Christ,7 to the praise of His glorious
grace;8
others being left to act in their sin to their just condemnation, to the praise
of His glorious justice.9
7. 1 Tim. 5:21; Mt 25:34.
8. Eph. 1:5-6.
9. Rom. 9:22-23; Jude 4.
4. These angels and men thus
predestined and foreordained, are particularly and unchangeably designed, and
their number so certain and definite, that it cannot be either increased or
diminished.10
10. 2 Tim. 2:19; John 13:18.
5. Those of mankind that are
predestined to life, God, before the foundation of the world was laid,
according to His eternal and immutable purpose, and the secret counsel and good
pleasure of His will, hath chosen in Christ unto everlasting glory, out of His
mere free grace and love,11 without any other thing in the creature as a condition
or cause moving Him thereunto. 12
11. Eph 1:4, 9, 11; Rom. 8:30; 2
Tim 1:9; 1 Thes. 5:9.
12. Rom. 9:13, 16; Eph 2:5, 12.
6. As God hath appointed the
elect unto glory, so He hath, by the eternal and most free purpose of His will,
foreordained all the means thereunto; 13 wherefore they who are elect, being
fallen in Adam, are redeemed by Christ,14 are effectually called unto faith in
Christ, by His Spirit working in due season, are justified, adopted,
sanctified,15
and kept by His power through faith unto salvation;16 neither are any other
redeemed by Christ, or effectually called, justified, adopted, sanctified, and
saved, but the elect only.17
13. 1 Pet. 1:2; 2 Thes. 2:13.
14. 1 Thes. 5:9-10.
15. Rom. 8:30; 2 Thes. 2:13.
16. 1 Pet. 1:5.
17. John 10:26; 17:9; 6:64.
7. The doctrine of this high
mystery of predestination is to be handled with special prudence and care, that
men attending the will of God revealed in His Word, and yielding obedience
thereunto, may, from the certainty of their effectual vocation, be assured of
their eternal election;18 so shall this doctrine afford matter of praise,19 reverence,
and admiration of God, and of humility,20 diligence, and abundant consolation
to all that sincerely obey the gospel.21
18. 1 Thes. 1:4-5; 2 Pet. 1:10.
19. Eph. 1:6; Rom. 11:33.
20. Rom. 11:5-6, 20.
21. Lk
10:20.